Jihad meaning is a gray area, there is more then one definition of Jihad in the Muslim world.
Essentially, you have two types of Jihads. One is the violent Jihad of Bin Laden and Al Queda which looks to kill non-believers and bully the world into submission. The other is the more subtle, slow moving Jihad that seeks to undermine a nation from within. This second type of jihad is coming to fruition in many European countries.
"Freedom of choice" is another of those axiomatic assertions which we need to get away from.
The problem with these axiomatic assertions is that they stifle discourse by implying that there is no trade off allowed with these principles for under ANY circumstances (while it is a bit of an aside, it is worth pointing out that this is the inherent flaw in ALL ideology as well). Basically, one principle or a certain set of principles are accepted as
always overriding and dominant. When ANY other value or concern comes into conflict with these "axioms", it is accepted,
a priori, that the "axiomatic" value should take priority and cannot, in any way, be sacrificed in favor of another principle or concern.
In addition to being an unrealistic and dogmatic viewpoint, these assertions of moral principles leverage verbal verbosity to
avoid any critical examination precisely
when those values need to be critically examined in light of the specific context involved.
While there can be any list of universal moral principles and interests that may conflict with the notion of "disinviting Islam" (as well as those supporting it), continually
asserting them only implicitly insults anyone who questions them, creates resentment and gets the two opposing viewpoints shouting past each other. Nothing productive can come of it.
We certainly share the value of religious tolerance, but the application of any value is ALWAYS context dependent. Clearly that value is in conflict with the value of social cohesion and of national security in the unique predicament we find ourselves in with Islamic jihad.
Why should the value of religious tolerance (or of freedom of choice)
override those other values/concerns?
We need a critical examination of those conflicting values and a dialog to look at the trade offs of various solutions to the problem. The first step in that is realizing that reality
forces trade offs between these values. If that basic fact of trade offs is not accepted as common ground, no productive dialog is possible.