The Wonder of Islam............A must read if you want to enter LvC P&CE

04SCTLS

04SCTLS

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Islam is not a religion, nor is it a cult. In its fullest form, it is a complete, total, 100% system of life.

Islam has religious, legal, political, economic, social, and military components. The religious component is a beard for all of the other components.

Islamization begins when there are sufficient Muslims in a country to agitate for their religious privileges. When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well. Here’s how it works.

As long as the Muslim population remains around or under 2% in any given country, they will be for the most part be regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in:

United States -- Muslim 0.6%
Australia -- Muslim 1.5%
Canada -- Muslim 1.9%
China -- Muslim 1.8%
Italy -- Muslim 1.5%
Norway -- Muslim 1.8%

At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruiting from the jails and among street gangs. This is happening in:

Denmark -- Muslim 2%
Germany -- Muslim 3.7%
United Kingdom -- Muslim 2.7%
Spain -- Muslim 4%
Thailand -- Muslim 4.6%

From 5% on, they exercise an inordinate influence in proportion to their percentage of the population. For example, they will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature halal on their shelves -- along with threats for failure to comply. This is occurring in:

France -- Muslim 8%
Philippines -- Muslim 5%
Sweden -- Muslim 5%
Switzerland -- Muslim 4. 3%
The Netherlands -- Muslim 5.5%
Trinidad & Tobago -- Muslim 5.8%

At this point, they will work to get the ruling government to allow them to rule themselves (within their ghettos) under Sharia, the Islamic Law. The ultimate goal of Islamists is to establish Sharia law over the entire world.

When Muslims approach 10% of the population, they tend to increase lawlessness as a means of complaint about their conditions. In Paris, we are already seeing car-burnings. Any non-Muslim action offends Islam, and results in uprisings and threats, such as in Amsterdam, with opposition to Mohammed cartoons and films about Islam. Such tensions are seen daily, particularly in Muslim sections, in:

Guyana -- Muslim 10%
India -- Muslim 13.4%
Israel -- Muslim 16%
Kenya -- Muslim 10%
Russia -- Muslim 15%

After reaching 20%, nations can expect hair-trigger rioting, jihad militia formations, sporadic killings, and the burnings of Christian churches and Jewish synagogues, such as in:

Ethiopia -- Muslim 32.8%

At 40%, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare, such as in:

Bosnia -- Muslim 40%
Chad -- Muslim 53.1%
Lebanon -- Muslim 59.7%

From 60%, nations experience unfettered persecution of non-believers of all other religions (including non-conforming Muslims), sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon, and Jizya, the tax placed on infidels, such as in:

Albania -- Muslim 70%
Malaysia -- Muslim 60.4%
Qatar -- Muslim 77.5%
Sudan -- Muslim 70%

After 80%, expect daily intimidation and violent jihad, some State-run ethnic cleansing, and even some genocide, as these nations drive out the infidels, and move toward 100% Muslim, such as has been experienced and in some ways is on-going in:

Bangladesh -- Muslim 83%
Egypt -- Muslim 90%
Gaza -- Muslim 98.7%
Indonesia -- Muslim 86.1%
Iran -- Muslim 98%
Iraq -- Muslim 97%
Jordan -- Muslim 92%
Morocco -- Muslim 98.7%
Pakistan -- Muslim 97%
Palestine -- Muslim 99%
Syria -- Muslim 90%
Tajikistan -- Muslim 90%
Turkey -- Muslim 99.8%
United Arab Emirates -- Muslim 96%

100% will usher in the peace of “Dar-es-Salaam” -- the Islamic House of Peace. Here there’s supposed to be peace, because everybody is a Muslim, the Madrassas are the only schools, and the Koran is the only word, such as in:

Afghanistan -- Muslim 100%
Saudi Arabia -- Muslim 100%
Somalia -- Muslim 100%
Yemen -- Muslim 100%

Unfortunately, peace is never achieved, as in these 100% states the most radical Muslims intimidate and spew hatred, and satisfy their blood lust by killing less radical Muslims, for a variety of reasons.

“Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; the tribe against the world, and all of us against the infidel. -- Leon Uris, “The Hajj”

It is important to understand that in some countries, with well under 100% Muslim populations, such as France, the minority Muslim populations live in ghettos, within which they are 100% Muslim, and within which they live by Sharia Law. The national police do not even enter these ghettos. There are no national courts nor schools nor non-Muslim religious facilities. In such situations, Muslims do not integrate into the community at large. The children attend madrassas. They learn only the Koran. To even associate with an infidel is a crime punishable with death. Therefore, in some areas of certain nations, Muslim Imams and extremists exercise more power than the national average would indicate.

Today’s 1.5 billion Muslims make up 22% of the world”s population. But their birth rates dwarf the birth rates of Christians, Hindus, Buddhists, and Jews, and all other believers. Muslims will exceed 50% of the world’s population by the end of this century.

Adapted from Dr. Peter Hammond”s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat
__________________
 
Here's another automotive website with a lively politics and religion section.
Above post came from there.
I've said before that I'd be voting for McCain but do enjoy playing devils advocate. It's like being assigned to argue the other side's positions in a debate club, and does provoke the best counter arguements.

http://yellowbullet.com/forum/forumdisplay.php?f=23

Yellowbullet- where the weak are killed and eaten!
 
Bryan, you should sticky this thread as a response to all the "Not all muslims are terrorists" and "Islam is a peaceful religion" dufuses.

Good article.
 
Here we have a current example of the new Great Game

Indonesia confronts religious intolerance

A government decree regarding the controversial Ahmadiya sect causes a rift between extremists and moderate Muslims as well as secularists.

By Simon Montlake | Correspondent of The Christian Science Monitor http://www.csmonitor.com/2008/0712/p07s01-wosc.html PARAKAN SALAK, INDONESIA - Before the arsonists struck under cover of night, the green-walled mosque here looked like countless others tucked into the verdant hills of Java, where Islam first took root many centuries ago. On April 28, hundreds of men, some masked and armed with sharpened sticks, set the mosque ablaze and trashed the adjacent school. Today, the mosque is a charred symbol of intrafaith conflict within Indonesia's still-evolving secular democracy.

The mosque belongs to Ahmadiyah, a minority Muslim sect that has suffered scores of similar attacks elsewhere since 2005 by Islamist groups who accuse its followers of heresy.

Last month, the Indonesian government issued a landmark decree that stopped short of dissolving the sect, as Islamists had demanded, but held out the threat of jail for followers who spread its unorthodox teachings, in particular the belief that Muhammad wasn't the final prophet. Ahmadiyah is planning to challenge the decree, based on a 1965 presidential order, as unconstitutional.

The heated theological debate over Ahmadiyah, which has between 80,000 and 400,000 followers in Indonesia, has divided local Muslims. More broadly, the sectarian spark has drawn attention to the rise of Islamist groups in a multifaith nation of 228 million people, whose tolerance has been tested during a turbulent democratic transition, which began in 1998 when US-backed military strongman President Suharto was forced out.

Groups that led attacks on Ahmadiyah mosques have also used violence to force unlicensed churches to close their doors. The attacks have raised tensions between two faiths in a country where only five percent of the population is Christian.

Government officials say the June 9 decree is a compromise aimed at reducing social tensions in Muslim-majority Indonesia. Analysts say it may not succeed, however, as conservatives continue to push for an outright ban while secularists and moderate Muslims decry the decree as a concession to extremists whose agenda is hostile to Indonesia's non-Muslim minorities.

This split could lead to further unrest in hundreds of communities where Ahmadiyah followers are easy targets for vigilantes. "Ahmadiyah may be able to live with this and hope it won't get worse. The real lesson is beyond Ahmadiyah. [Extremist] organizations that are not representative of Indonesian Islam writ large can try to influence the government using the tactics they used so successfully against Ahmadiyah," says Sidney Jones, an analyst for the International Crisis Group in Jakarta, which issued a report Monday on the controversy.

As Indonesia looks ahead to national elections next year, political calculations are at work. Seeking reelection, President Suslio Bambang Yudhoyono is courting the support of Islamic-oriented parties who backed his run in 2004. A recent poll showed a slump in his numbers after unpopular cuts in fuel subsidies in May and a swing to former President Megawati Sukarnoputri, a secularist.

Given the election cycle, analysts say Mr. Yudhoyono wants to please coalition partners who line up with Islamists on faith issues such as the Ahmadiyah, even though polling data suggests scant public support for radical groups with violent followers.

Most Indonesians are moderate in their religious views and keen to avoid such strife. "The Indonesia constitution is very clear that it gives freedom of religion. Based on this, we are a secular state," says Ahmad Suaedy, the executive director of the Wahid Institute, a secularist organization that opposes the decree.

For their part, activists seeking to ban Ahmadiyah and force believers to recant are determined to keep up the pressure. At the forefront is the Muslim Defenders Front (FPI), a thuggish morality militia known for carrying out raids on nightclubs. Others include members of Hizb Al Tahrir, an international Islamist group that favors a global Muslim caliphate. None are directly linked to Jemaah Islamiyah, the Al Qaeda funded group that carried out the 2002 Bali bombings, confirms Ms. Jones, an expert on the group.

Siroj Alwi, an FPI founder, defends violence against Ahmadiyah as justified by Islamic law, arguing that the sect has "blemished" the faith. "We talk about tolerance in Indonesia ... but sometimes to uphold our teachings we need to use violence and put aside our niceness. Sometimes we have to be firm," he says.

Ahmadiyah's troubles began in 2005 when the Indonesian Ulema Council (MUI), a semi-official body, issued a second fatwa against the sect – a measure that emboldened vigilante groups such as FPI to march on its mosques. The first MUI fatwa, issued in 1985, had no effect, as Mr. Suharto's iron-fisted rule left little room for Islamist activism.

The FPI's national profile spiked last month when hundreds of supporters attacked a peaceful June 1 march by Ahmadiyah sympathizers in Jakarta's central square. The violence unfolded in full view of hundreds of police officers who didn't intervene, sparking public criticism of their role. Police later raided FPI offices and detained around 50 members.

For now, Ahmadiyah followers in this village are holding their prayer meetings at home. Asep Saefuddin, the community's leader here, says he hopes that by drawing a line, the government decree will eventually allow him to rebuild the mosque and reopen the school. But he adds that tensions are still running high in the village: "We still greet each other, but it's not the same as before. You can feel the change."
 
just reminds me of earlier this year when i heard they want to adopt sharia law in britain. how long til it's in north america?
 
Millions in Africa alone are converting to Christianity each year. And millions have renounced Islam since 2000. Don't believe all the hype about Islam being the fastest growing religion. Muslims are suppose to lie in order to protect Islam and proselytize. To say it's a way of life is an understatement--it's a cult. The Koran even teaches Muslims how to wipe their butts. And Muhammad was not a peaceful man. Islam is intollerant of anyone who is not a Muslim. When a Muslim tells you Islam is a "religion of peace", he/she is lying.
 
Congrats 04 on getting a thread stickied! I've been here almost 3 and a half years and never got one...
 
Thanks fossten
Who would have thought it would be me.
I am honored.
I'm mostly with you guys despite my devils advocate
positions. Makes for a more lively discussion, though you won't hear me standing up for democrats much any more.
For all his education and knowledge Obama isn't very smart or clever in a realpolitik way.
It has all been dramatic and exciting though this 2008 campaign.

And now for some on topic humor


Two Radical ArabTerrorists boarded a flight out of London

One took a window seat and the other sat next to him in the middle seat.


Just before takeoff, a U.S. Marine sat down in the aisle seat.


After takeoff, the Marine kicked his shoes off, wiggled his toes and was settling in when the Arab in the window seat said, 'I need to get up and get a coke.'

' Don't get up,' said the Marine, 'I'm in the aisle seat, I'll get it for you'

As soon as he left, one of the Arabs picked up the Marine's shoe and spat in it.

When the Marine returned with the coke, the other Arab said,
'That looks good, I'd really like one, too.'

Again, the Marine obligingly went to fetch it. While he was gone the other Arab picked up the Marine's other shoe and spat in it.

When the Marine returned, they all sat back and enjoyed the flight.

As the plane was landing, the Marine slipped his feet into his shoes and knew immediately what had happened.

'Why does it have to be this way?' he asked.


'How long must this go on?
This fighting between our nations?
This hatred?
This animosity?
This spitting in shoes and
p i s s i n g in cokes ?'
THE FEW.
THE PROUD .
THE MARINES
 
In fact, this is the first sticky in the politics section of the forum! Congrats!
 
More evidence of the emerging threat


Killing for religion is justified, say third of Muslim students

A third of Muslim students in Britain believe killing someone in the name of religion is justified, a new poll claims.

http://www.telegraph.co.uk/news/new...-justified,-say-third-of-Muslim-students.html
By Patrick Sawer
Last Updated: 1:00AM BST 27 Jul 2008


The survey found that extreme Islamist ideology has a profound influence on a significant minority of Muslims on campuses across the country.
The findings will concern police chiefs, the security services and ministers, who are struggling with radicalisation among Muslim communities.
The YouGov poll was conducted for the Right-wing think tank, the Centre for Social Cohesion, at 12 universities, including Imperial College and Kings College London. It also found:
  • 40 per cent support the introduction of sharia into British law for Muslims
  • a third back the notion of a worldwide Islamic caliphate (state) based on sharia law
  • 40 per feel it is unacceptable for Muslim men and women to mix freely
  • 24 per cent do not think men and women are equal in the eyes of Allah
  • a quarter have little or no respect for homosexuals.
Although 53 per cent said that killing in the name of religion was never justified, compared with 94 per cent of non-Muslims, 32 per cent said that it was. Of these, 4 per cent said killing could be justified to "promote or preserve" religion, while 28 per cent said it was acceptable if that religion were under attack.
There was also sympathy for the view that Muslim soldiers in the Armed Forces should be allowed to opt out of operations in Muslim countries, with 57 per cent agreeing.
The report's authors found that Islamic societies on campus, operating under the umbrella of the Federation of Student Islamic Societies, exert a strong influence on many of Britain's 90,000 Muslim students. A quarter of them belong to Islamic societies and their views are often more extreme.
While three-fifths of society members said that killing in the name of religion was acceptable, an equal number of non-member Muslims said it was never justified. The security services have identified Islamist activism at universities acts as a possible "gateway" to violent extremism. Several terrorists and sympathisers began their extremist careers on campuses.
The authors of the report, "Islam on Campus", lay much of the blame for extremism among Muslim students on the group Hizb ut-Tahrir, which seeks to build a worldwide Islamic state.
YouGov polled 600 Muslim students and 800 non-Muslim students at universities with a high number of Muslims.
 
GLOBAL JIHAD
[FONT=Palatino, Georgia, Times New Roman, Times, serif][SIZE=+2]Are Americans safe from U.S. mosques?[/SIZE][/FONT]
[FONT=Palatino, Georgia, Times New Roman, Times, serif][SIZE=+1]Middle East experts measure threat level of Shariah law[/SIZE][/FONT]
Posted: December 29, 2008
9:10 pm Eastern

http://wnd.com/index.php?fa=PAGE.view&pageId=84639


[FONT=Palatino, Times New Roman, Georgia, Times, serif]By Art Moore[/FONT]

detroitmosque.jpg

Detroit mosque

When the five Muslims convicted this month of plotting to kill U.S. soldiers at Fort Dix were charged, the New Jersey mosque where four of the men worshipped reacted to negative publicity by holding an "emergency town hall meeting" to calm neighbors and persuade Americans that Islam poses no threat.
But having investigated the Islamic Center of South Jersey one year ago, Middle East expert and former Air Force special agent Dave Gaubatz insists not only is the mosque a threat to national security, it represents a pattern that has prompted him to launch a massive project to systematically classify every known mosque in the U.S.
Mapping Shariah in America: Knowing the Enemy seeks by the end of next year to document in a rigorous, scientific fashion the controversial premise that the more a mosque or community of Muslims adheres to Shariah, or Islamic law, the greater its threat to U.S. national security.
"That's exactly, that's what the data are showing," Gaubatz told WND, who has charted about 100 of the estimated 2,300 mosques his team has identified across the country. "The more adherent you are to Shariah, the more likely you are going to find the material to back that up at the mosque."
For the observant Muslim, Islamic law is an all-encompassing system that dictates every aspect of life, from food and clothing to the duty to participate in making the religion dominant over the entire world.
At the Islamic Center of South Jersey in Palmyra, where three of the Muslims in the Fort Dix case regularly worshipped and a fourth prayed a few times, Gaubatz found a strict, Shariah-adherent leadership that eagerly distributed jihadist materials supportive of seminal Shariah proponents such as Sayid Abul Maududi, the founder of the radical Pakistani party Jamaat-e-Islami, and Syed Qutb, whose ideas shaped al-Qaida

"What is being overlooked in the Fort Dix case is where the suspects worshipped," he said. "Were they Shariah adherent? Who is the imam, what materials were at the mosque? They came up with the idea to attack Fort Dix for some reason. How and why?"
Using a sophisticated matrix developed by Gaubatz and his colleagues, including a former jihadist, the Jersey mosque was ranked an 8, with 10 being the greatest threat and 1 the lowest.
In the study, Gaubatz and his team – which includes people of different faiths and nationalities, including Muslims – employ 62 different factors to assess a mosque's compliance to Shariah.

We don't rely on talking to anyone about anything, because if we did, you're going to get some people giving you half-answers and some not answering at all," he said.
The focus is on the observed facts, he said, such as how many of the women wear a hijab, how many wear Western-style clothing and the type of threads in an imam's garment.
The team recognizes the distinctions between the Shiite branch of Islam and the four primary schools of thought within the Sunni branch. But Gaubatz says those factors are not scored in the study. The premise is that all streams and sects of Islam recognize a form of Shariah. His primary concern, for the purpose of assessing the threat to the U.S., is the mosque's degree of adherence.
Of interest to most Americans, of course, is the threat of violent jihad. But Gaubatz notes there are two other forms of jihad at work in the U.S. to advance Islam, the pen and the tongue.
"We focus too much on why we haven't had an attack since 2001 in the United States, because the pen and the tongue right now are winning here," Gaubatz said. "Why would you go for number three, the physical jihad, if you're already achieving goals one and two?
Strict adherence
The significance of the Mapping Shariah project is underscored in the conflicting message to the public by a trustee at the Islamic Center of South Jersey, Ismail Badat, who insisted Muslims in the U.S. promote only peace.
Badat said the purpose of the emergency town hall meeting in the wake of the Fort Dix charges in May 2007 was "to clarify for our American friends and neighbors the fundamental beliefs, teachings and practices of Islam, and to make it clear that Muslims here, who are also Americans, do not in any way sanction the forms of violent and offensive behavior which have recently attained prominence in the media."
But Gaubatz found evidence to the contrary not only at the New Jersey mosque but at mosques related to other high-profile cases.
He personally conducted the mapping of the mosque tied to the Muslim who went on a shooting rampage at Salt Lake City's Trolley Square mall last year, and he found it ranked high on his scale.
In Blacksburg, Va., Gaubatz met the imam who was asked to pray at the nationally televised service for slain students at Virginia Tech last year and discovered he leads a Shariah-compliant mosque that backs the genocidal Islamist regime in Sudan.
The imam clearly did not like Virginia Tech, Gaubatz said, and handed him material by Maududi and the Saudi regime, which spends billions of dollars spreading the strict Wahhibist interpretation of Islam around the world.
"He said, if I want to be pure Muslim, and a true Muslim, study these. Look at these," Gaubatz said.
Gaubatz and his team gave its highest rating, a 10, to the Brooklyn mosque of Imam Siraj Wahhaj.
Wahhaj, a former board member of the Washington, D.C.-based Council on American-Islamic Relations, or CAIR, "is in my opinion the most dangerous person in the U.S. in regards to our national security," Gaubatz said.
He has documented Wahhaj declaring in a lecture, "Muslims in America are the most strategically placed Muslims in the world. The U.S. government can't bomb them."
Gaubatz said his week-long assessment of Wahhaj's mosque also uncovered violent material calling for the death of law enforcement officers and instructing Muslims who commit a crime how to go underground.
Wahhaj also has called for recruiting gang members to help carry out jihad.
"Give them Islam, then send them back to the streets with UZIs," the imam said, according to Gaubatz.
Gaubatz contends many Islamic groups and organizations take on a legal and peaceful veneer in English-speaking settings but often preach quietly in Arabic, Farsi and Urdu "a very violent and anti-American jihad."
Virtually all Islamic leaders in the U.S. have been particularly careful since the 9/11 attacks about what they say publicly, Gaubatz said. But many Shariah-compliant mosques and schools distribute materials supporting or calling for violent jihad. In a widely distributed DVD, for example, an Islamic scholar in the U.S., Ahmad Sakr, declares in a pre-2001 sermon, "Do not follow the laws of the U.S. Constitution, do not follow the congressmen and other U.S. leaders, they will all go to hell, follow Shariah law."
Gaubatz pointed out Wahhaj sells old, pre-2001 lectures.
"He says nothing off-line in any of his lectures now," said Gaubatz. "But he says if you want to understand pure Islam, to do the right thing, this is what you do, you take from this one (lecture) and this one and this one – and they are all prior to 2001."
Gaubatz has spent a considerable amount of his time investigating CAIR, which has enjoyed access to the White House, the State Department, Homeland Security and other branches of government despite evidence of its ties to Hamas and other radical groups.
Gaubatz noted CAIR has a campaign to put Shariah-promoting materials into American libraries.
"I've gone to several hundred public libraries and this material is in there," he said. "People don't realize what it is until you start looking at the author, and it came from Saudi Arabia, sent to CAIR. And CAIR is putting it into our public libraries."
As WND reported, Gaubatz publicly served CAIR leaders in November with legal notice of a lawsuit on behalf of Muslims who claim the group victimized them in a fraud scheme involving a lawyer who is unqualified to practice.
Gaubatz, a U.S. State Department-trained Arabic linguist and counter-terrorism specialist, has more than two decades of experience in the Middle East, including Saudi Arabia, Kuwait, Jordan and Iraq. He was deployed to Nasiriyah, Iraq, in 2003, where he collected intelligence on weapons of mass destruction and espionage.
The mapping project's administrator and legal adviser, David Yerushalmi, is an expert on Islamic law and its intersection with Islamic terrorism and national security. He also serves as general counsel and policy adviser to the Center for Security Policy, the Washington, D.C.-based think tank headed by Frank Gaffney, a former Reagan-administration official.
The mapping project is sponsored by a group formally established by Yerushalmi in January 2006, the Society of Americans for National Existence, or SANE.
Robert J. Loewenberg, the project's senior police director, is the founder and president of the Institute for Advanced Strategic & Political Studies, a Washington, D.C., and Jerusalem-based think tank specializing in geo-strategic, security and political analysis on Western relations with the Middle and Near East, and the former Soviet Union.
Minimizing the threat
Gaubatz points out federal authorities have attempted to track financial transactions between U.S. Muslims and foreign terrorist entities, but he says there is no evidence that a systematic study like Mapping Shariah has been carried out.
His website explains: "If we do not know the organizational structures of these organizations and who provides the religious and political instruction, we will never have a satisfactory picture of the threat from jihad."
Already, according to Gaubatz, his team has received positive feedback from local law enforcement authorities. The ultimate aim, he said, is to "assist law enforcement in focusing their manpower and resources to the areas with the highest ratings."
FBI agents on the ground have been positive, he said, but once the information "gets up the chain, then it just disappears."
"There's no action taken. It becomes political," Gaubatz said.
Gaubatz said his group has been told by many sympathetic Muslims that to minimize the threat of another attack, authorities should ask foreigners seeking entry into the U.S. if they agree with Shariah.
"If they agree, according to the Muslims who have told us this, then they should probably not even be given entry here," he said.
"It's so easy. You can't agree with Shariah law and say that you are peaceful," Gaubatz continued. "You can't do it. Now there are Muslims in the United States who do. They say, we don't agree with Shariah law, we don't want Shariah law. But then, to the pure Muslim, they are not Muslim."
Some Muslims want to reform Islam, he said, and retain only peaceful elements.
"That's fine, but then you are not pure Muslim," Gaubatz said.
Similar to Christianity or Judaism, he argued, you can decide to adhere to some of the Ten Commandments and reject others, and form a religion based on that belief, but it's not Christianity or Judaism.
"What we are looking at is pure Islam," he said. "That's where you have strict adherence to all factors of Shariah."
The plan
Gaubatz and his team have completed the first two phases of the project: to identify all of the known mosques, Islamic day schools, political organizations and social clubs in the U.S., and to conduct a pilot to test field protocols, methodology and assumptions.
Phase Three is to identify the strain of Shariah taught or preached at each locale and the adherence to Shariah by the leadership and the members. Phase Four will incorporate the data into a central data base and apply link and data analysis technology, which permits a thorough analysis of interrelationships. Phase Five is an annual data update and re-analysis.
Gaubatz said nobody really knows exactly where all the mosques are, because some move from month to month, and the majority are in residential areas, in homes. The contact number often is the cellphone of the person who happens to be leading at the time.
 
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