really. must have missed them. quote them again.
No.
All you are doing is actively attempting to move the goalposts and impose arbitrary self serving standards against an argument that you don't understand to defend an argument that you also ultimately don't understand but accept on faith.
If you had actually taken the time to read that article I posted up, it shows all these dishonest tactics you are using for what they are. I am simply expanding and clarifying some of those points that supported my claim for those not as familiar with some of the philosophical concepts in the article.
Here are a few more quotes from that
article...
...From a logical point of view, how could God’s non-existence be proven? The atheist would need to have complete knowledge of all time and space, and all dimensions, to know for sure that God does not exist. However, an atheist with such properties would be virtually ‘divine’ himself...
...[the author being responded to] seems to be using the tactic of throwing the burden of proof on those asserting an affirmative proposition, e.g. ‘God exists’ as opposed to the negative proposition ‘God does not exist.’ But then an example of self-refutation occurs: the proposition: ‘The burden of proof falls on the affirmative position’ is itself an affirmative proposition, so requires proof in itself!
But this commonly overlooked point aside, as shown by the Encyclopaedia Britannica, atheism is just as much an assertion as theism. Therefore the burden of proof falls equally, and a fairer debate question would be ‘Does God exist?’ Also, atheists assert many affirmative statements without proof...
...How would you know [that proof of God's existence is not possible] unless you’ve tried all possible proofs? Or can you prove that no proof is possible? What precisely would count as ‘proofs’? Perhaps you mean ‘valid arguments with true premises with the conclusion “God exists”’. We have presented such proofs on the website, and [the author being responded to has] failed to refute these...
...Another interesting argument comes from the leading philosopher and Christian, Alvin Plantinga—he asked, what evidence does anyone have for the existence of other people’s minds? He argued cogently that the evidence for God is just as good as the evidence for other minds; and conversely, if there isn’t any evidence for God, then there is also no evidence that other minds exist—see God and Other Minds, Cornell University Press, repr. 1990.
...[the view that belief in God is irrational] presupposes that it is irrational to believe anything without proof. However, according to the fundamentals of basic logic, all belief systems start with axioms, which by definition are accepted to be true without proof. This applies to atheism, science, mathematics, and propositional logic itself. And there are also many other propositions in everyday life that people believe without mathematically rigorous proof, e.g. that the sun will rise tomorrow, that a mother loves her child, etc. Therefore it is perfectly logical for Christians to use the propositions of Scripture as axioms. This is our bottom line—although the above arguments for God’s existence can be helpful, we believe that the Scriptures are their own authority. We do not ultimately try to prove the Bible with science, for that would place science in authority.
The difference between the Christian’s axioms and the atheist’s is that ours are self-consistent, make good sense of the evidence, and are consistent with the arguments proposed above. Conversely, the atheist’s axioms are ultimately self-refuting—perhaps the greatest form of irrationality is to believe in rationality when that rationality was supposedly ultimately produced by non-rational random combinations of chemicals.
You can not understand an argument like this on
your terms and by
your standard. You have to be able to be skeptical of your own view so you can understand the argument on it's own terms and verify it's internal logical consistency (in as far as it relies on logic). Then you judge it by
reasonable, objective standards. Not by the self-serving, irrational standards that you are imposing.
Unfortunately, like foxpaws, your hostility toward the ideas insures that you are unable to understand them. This means that your attempt to rationalize a dismissal of the point is rather obvious to see for anyone with enough intellectual integrity to take the time to actually understand the points being raised