Until recent decades it was (and I would argue that it still is) virtually impossible to avoid liberal thought but you had to make an effort to seek out right of center thought. This was due, chiefly to the virtual monopoly of liberalism in the media and entertainment, but also having to do with the liberal dominance in academia. While that monopoly in the media is broken, it is, at best, empirically unclear weather or not that is happening in academia. However there are two facts to consider on this regard:
I think you don't give enough weight to the notion of living in a leftist ideological bubble. Almost all of my liberal friends live in an ideological bubble. Their politics for the most part, start with The Daily Show and end with Bill Mahr (with some MSNBC and NPR thrown in for good measure). I am, in most cases, their "token conservative" friend. And this is in KANSAS; one of the brightest red states in the union.
In fact, Lawrence, Kansas is a college town and most any Kansan at all familiar with Lawrence politics will tell you that Lawrence is in it's own political bubble in Kansas. Colleges are notorious for being in their own intellectual and social bubble. Even today, you can go through college and avoid genuine conservative thought but you can not go through college and avoid liberal thought.
While there certainly is a greater diversity of news sources, that doesn't mean that everyone is exposed to all those news sources let alone that everyone considers true conservative thought (as opposed to simple policy positions and/or straw man misrepresentations of conservative thought). Only by consistently considering conservative thought can the narratives Alexander talks about be dispelled.
Regardless, weather or not modern academia is conductive to the formation of the narratives Alexander talks about is irrelevant. These narrative have been developed over decades if not generations. The "Southern Strategy" idea can be traced back at least as far as the 1970's, and the other narratives can be traced back even earlier.
All that matters is weather or not academia and the MSM is conductive to maintaining those narratives. One of the insidious things about these narratives is that after they are propagated enough, they are almost self maintaining. A few simply cherry picked facts are all that is occasionally needed to reinforce these narratives.
The narratives Alexander speaks of have been around longer then I have been alive and have become ubiquitous in American political discourse.
I think the biggest point of contention between us on this is in the area of whether or not the sensationalist narratives draw by polemics tend to rise to the same level as the narratives Alexander is talking about. Alexander spells out the reasoning why he thinks those 4 narratives rise beyond the level of typical political narratives and even more sensationalist narratives stemming from polemics.
Why, specifically, do you disagree with that? What premises of that argument do you not accept?
- With the media there are strong market forces hastening that "balancing" of viewpoints. These market forces, for a number of reasons, are largely not at play in academia. Hence, there is very little to circumvent the entrenched resistance in academic circles against the "balancing" of viewpoints.
- In the hard sciences, where truth is much more easily verified (then the soft sciences), a shift from one scientific paradigm to a newer, more accurate scientific paradigm tends to ultimately happen very slowly as the older generation of academics give way to a newer generation. The fact that social sciences have a much harder time empirically verify truths only slows (if not stalls) that change further.
I think you don't give enough weight to the notion of living in a leftist ideological bubble. Almost all of my liberal friends live in an ideological bubble. Their politics for the most part, start with The Daily Show and end with Bill Mahr (with some MSNBC and NPR thrown in for good measure). I am, in most cases, their "token conservative" friend. And this is in KANSAS; one of the brightest red states in the union.
In fact, Lawrence, Kansas is a college town and most any Kansan at all familiar with Lawrence politics will tell you that Lawrence is in it's own political bubble in Kansas. Colleges are notorious for being in their own intellectual and social bubble. Even today, you can go through college and avoid genuine conservative thought but you can not go through college and avoid liberal thought.
While there certainly is a greater diversity of news sources, that doesn't mean that everyone is exposed to all those news sources let alone that everyone considers true conservative thought (as opposed to simple policy positions and/or straw man misrepresentations of conservative thought). Only by consistently considering conservative thought can the narratives Alexander talks about be dispelled.
Regardless, weather or not modern academia is conductive to the formation of the narratives Alexander talks about is irrelevant. These narrative have been developed over decades if not generations. The "Southern Strategy" idea can be traced back at least as far as the 1970's, and the other narratives can be traced back even earlier.
All that matters is weather or not academia and the MSM is conductive to maintaining those narratives. One of the insidious things about these narratives is that after they are propagated enough, they are almost self maintaining. A few simply cherry picked facts are all that is occasionally needed to reinforce these narratives.
The narratives Alexander speaks of have been around longer then I have been alive and have become ubiquitous in American political discourse.
I think the biggest point of contention between us on this is in the area of whether or not the sensationalist narratives draw by polemics tend to rise to the same level as the narratives Alexander is talking about. Alexander spells out the reasoning why he thinks those 4 narratives rise beyond the level of typical political narratives and even more sensationalist narratives stemming from polemics.
Why, specifically, do you disagree with that? What premises of that argument do you not accept?