Mick Jagger
Dedicated LVC Member
Show me where the Bible teaches trial by jury.
Lawsuit Over Prayer Is Settled
- Thread starter Mick Jagger
- Start date
Show me where the Bible teaches trial by jury.
Mick Jagger
Dedicated LVC Member
What is the fundamental principle of our system of laws and where does the Bible teach it?
It can be argued that your "trial by jury" example is not necessarily a morality, although I'm sure you will want to argue that point. Trial by jury is a method employed to reach the truth, in which evidence is presented. A huge part in the fact finding process is the testimony of witnesses, and the Bible is replete with this concept. So there is a relation.
Mick Jagger
Dedicated LVC Member
The issue is whether "our system of laws"..."originate[d] with the Bible and the Ten Commandments."
Mick Jagger
Dedicated LVC Member
Show us where the Bible teaches trial by jury.
Truth and justice. It's throughout the Bible.
I've already answered your question. Sorry, but you're being a little ridiculous.
Surely you agree that it has an influence?
Mick Jagger
Dedicated LVC Member
What are the basic principles of witness testimony in American law and where does the Bible teach them?
Sorry, but do a google search like everyone else.
Mick Jagger
Dedicated LVC Member
I read you to say that you now realize that you don't know every thing he believes. However, instead of being a man and admitting you made a mistake, you choose to be a wimp and call me ugly names.
Mick Jagger
Dedicated LVC Member
Did you use "common sense" when you claimed you knew every thing he believed?
I normally let people defend themselves, but this is a good place to apply what we've learned about being a witness.
There was no name calling involved. He described your comment as "trollish", but did not in fact call you an "ugly name".
However, you have resorted to name-calling by using the term "wimp".
And that is my testimony as I have witnessed.
Last edited by a moderator:
Mick Jagger
Dedicated LVC Member
Here's evidence, from the making of the law that established a national bank, that lawmaker Elbridge Gerry believed the Constitution should be construed according to Blackstone's five basic common law rules of interpretation. Gerry actually quotes Blackstone.
http://books.google.com/books?id=jmoFAAAAQAAJ&pg=PA75&lpg=PA75&dq=%22Gerry%22+%22fairest+and+most+rational+method%22&source=web&ots=ZjqO5VdYZH&sig=XNERzsqMaamn1EhfJwbKgBwIruw&hl=en#PPA75,M1
http://books.google.com/books?id=jmoFAAAAQAAJ&pg=PA75&lpg=PA75&dq=%22Gerry%22+%22fairest+and+most+rational+method%22&source=web&ots=ZjqO5VdYZH&sig=XNERzsqMaamn1EhfJwbKgBwIruw&hl=en#PPA75,M1
fossten
Dedicated LVC Member
Uhhh...you're being waaaaay oversensitive here, and crying wolf at the same time. Please point out the actual name that I called you. By the way, by actually calling me a wimp, you undercut your own weak credibility.
I wasn't looking to start a fight, considering I wasn't ever even talking to you, but it looks like you were. Way to derail the thread. But then again, an honest and thoughtful discourse wasn't in your agenda, was it?
fossten
Dedicated LVC Member
You're twisting my words, rather sophomorically I might add. Oh, did I just call you another name???
fossten
Dedicated LVC Member
You ever read Leviticus or Deuteronomy? Didn't think so. Next question.
I didn't read the link yet, but I can point out a flaw in your own quote above: lawmaker Gerry believed? Like I said before, it all boils down to faith of some kind.
obviously, these thoughts had to exist before the bible was written. so what your saying is that these are the ideals of moral man, and written in the bible. so without aid of the bible, people could come to the same thoughts of morality. the bible is also full of incest. this isn't in the ten commandments, yet we find this morally repugnant. why? it's written in the bible. so i would suggest that common sense says our moral laws are not bible based. if you wish to continue this line of reasoning, i would ask that you find unbiased factual proof of your claims.
Mick Jagger
Dedicated LVC Member
What cult do you belong to?
Mick Jagger
Dedicated LVC Member
How long have you been a fundamentalist?
fossten
Dedicated LVC Member
Incorrect as usual. The law as written in the Bible was dictated by God, and the Bible itself clearly states this. You cannot make a claim that the Bible was not written by God and still claim to believe any of it. If you disbelieve some of it, you disbelieve it as a whole. You have not even read the entire Bible so I don't know why you insist on sticking your foot in your mouth over it.
This is false. But it is interesting that this is the only part of the Bible you seem to know about.
Incorrect. The Ten Commandments clearly condemns and prohibits incest.
Sure. But you need to read it yourself. Start with Exodus 20, then read Leviticus, Deuteronomy, and Matthew chapter 5. Then get back to me.
fossten
Dedicated LVC Member
The Bible and the judicial system
Both secular history and the Bible show that the original human society was the family. Families which increased and survived expanded into clans and clans into tribes. Within the leadership and authority in these societies were the roots of government. A union of tribes formed a nation, such as with the twelve tribes of Israel.
Government, by its definition, is a means or system of regulation and control of something. It is a condition of being governed. The family or clan was governed by the patriarch or head of the house. The principle and need of such control is thus well established. When Israel was freed from Egypt, becoming a separate nation, they were governed by civil-military leaders such as Moses and Joshua. But after the death of Joshua the people ...
... did evil in the sight of the LORD, and served the Baals; and they forsook the LORD God" (Judges 2:11-12).
The people were quickly led astray without Joshua to govern them. They became plundered by their enemies and there was great calamity and distress throughout the nation. To put the people back on a righteous course, God established a unique form of civil government-a government by Judges:
"Then the LORD raised up judges who delivered them out of the hand of those who plundered them" (Judges 2:16).
The government of the judges forms the most unique and singular part of the Hebrew institutions. The kings, the priests, the generals, the heads of tribes-all these offer some points of comparison with the same functionaries in other nations; but the judges stand alone in the history of the world. It was an office ordained by God not by man.
A nation can survive corrupted leaders, administrators and even citizens to an extent, for all become amenable to the law via the judicial system. But as the judicial system becomes corrupted so does all order and justice.
In many of the instances in the Bible the appointment of judges seems to have been by the free, unsolicited choice of the people. Their authority was limited by the law alone. They could issue orders, but not enact laws; they could neither levy taxes nor appoint officers. Thus under the Hebrew Constitution or frame of Government, judges were a separate governmental body as they are under our law.
The Bible lays down many principles and guidelines for government and for those exercising governmental authority. The first and foremost principle is that all power and authority is from God and is to be used for godly aims: "For he (civil officer) is a minister of God to you for good . . . to execute wrath upon him that does evil" (Rom. 13:4). And as Martin Luther says:
"'For God has delegated to civil magistrates in place of parents the right to punish evil-doers " (1 Luther's Cat. Writings 79).
This Bible states that it is by the power of God that "kings reign and princes decree justice, and judges rule and preside" (Prov. 8:15-16). Since all authority originates and comes from God, it should be that all valid government be based upon God's laws. When officers or judges in authority do not exercise that authority for its designated purpose, the obligation to them would consequently ceases to exist. This was the basis of the American Revolution in 1776.
God has provided us with rules and guidelines for the selection, support and election of civil officers and judges, who are to control the affairs of government as His minister:
"Moreover thou shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties. . . "' (Exod. 18:21).
Civil officers in government are to possess the qualifications God requires of such men, not those who may appeal to us. They are to be men who desire truth and justice rather than the prestige of office; they are to fear God rather than persons or the power of special interest groups
8A - Requirements of Civil Leaders
Leaders chosen must be wise and just. Deut. 1:13; 2 Sam. 23:3; Psa. 2:10; Prov. 21:10; Prov. 29:14; Ezek. 45:9.
Civil leaders are to be diligent in governing. Rom. 12:8.
Civil leaders are to be men of truth, hating covetousness. Exod. 18:21.
Civil leaders, judges and officers are to fear God. Exod. 18:21; Deut. 17:19; 2 Sam. 23:3; 2 Chron. 19:7, 9; Psa. 2:10-11.
Civil leaders are to be of God. Deut. 17:15; Hos. 8:4; Prov. 8:15-16; Rom. 13:1.
Rulers are not to be a terror to good behavior, but rather to the wicked and evil doers. Prov. 20:26; Rom. 13:3-4.
Civil rulers are not to use their office and position to bring gain to themselves. Deut. 17:16-17.
Civil rulers are ministers of God for good. Rom. 13:4.
Irresponsible civil leaders are they who are either blind, ignorant, lazy, greedy, self-centered, drunkards, or act for their own gain. Isa. 56:10-12.
Civil rulers are to record, preserve, study and proclaim the law of God at all times. Exod. 18:20; Deut. 17:18-20; Deut. 31:9, 24-26; Josh. 8:32,34-35; 2 Kings 22:8-20; 2 Kings 23:1-3.
If a ruler unintentionally or out of ignorance violates the law and the violation comes to his knowledge, he shall make restitution for it. Lev. 4:22-23.
Civil leaders and authorities are to be men not women. Exod. 18:21; Deut. 1:13, 15; Isa. 3:12.
Government officers are to execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; they are to do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in the land. Jer. 22:3.
Government officers that engage in conspiracy, treachery and murder are to be put to death. Judges 9:1-57.
The Law of God is to be read in public addresses by civil leaders to direct the course of society and government. Josh. 8:34-35; 2 Kings 23:1-3; 2 Chron. 17:7-9; 2 Chron. 34:30; Neh. 13:1-3.
A good civil leader or judge is from God, and keeps a people from rebelling against the ways of God. Judges 2:18-19; Judges 3:9-12.
Civil authorities who are oppressive do not understand justice. Prov. 28:5,16.
Lying is unbecoming in rulers. Prov. 17:7.
If a ruler hearken to lies, all his aides and ministers become wicked. Prov. 29:12.
Those in government are not to consult mediums or spiritists for guidance but are to inquire of the LORD. 1 Chron. 10:13-14.
Civil leaders are not to drink lest it causes them to forget the law and pervert justice. Prov. 31:4-5.
Civil rulers are to be chosen from among thy brethren or race, we are not to put a stranger (an alien or one of another race) over us in a position of authority. Exod. 18:21; Deut 17:15; Jer. 30:21.
God will punish civil authorities who punish unjustly and contrary to the law. Acts 23:1-3.
It is an abomination for a civil ruler to commit wickedness, for his office is established on righteousness. Prov. 16:12.
8B - Frame of Government
The powers of government are appointed by God and are in His hand. Prov. 8:15-16; Prov. 21:1; Rom. 13:1
A distribution of power and levels of authority are to be established-rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens. Exod. 18:21, 25; Deut 1:13-15.
Judges, magistrates and officers are to be appointed in all towns and cities. Deut 16:18; 2 Chron. 19:5; Ezra 7:25.
The less wicked a government is, the more the righteous will prosper. Prov. 28:12, 28.
Government is to be for the punishment of the evildoers, and for the praise of them that do well. Rom. 13:3; 1 Pet 2:14.
Warnings against an all-powerful leader, king or central government. 1 Sam. 8:9-22.
When the righteous are in authority, the people rejoice: but when the wicked bear rule, the people mourn. Prov. 29:2.
Government officials are to be chosen by the people. Deut. 1:13; Deut 16:18.
When the wicked are removed from the presence of civil leaders, the government will be established in righteousness. Prov. 25:5.
8C - Judges & Magistrates
Judges were originally established by God. Judges 2:16, 18; 2 Sam. 7:11.
Judges shall justify the righteous and condemn the wicked. Deut. 25:1-3.
Judges shall righteously judge the causes and transgressions between persons with just judgment. Lev. 19:15; Deut 1: 16; Deut 16:18; 1 Sam. 2:25; 2 Sam. 7:11; 2 Chron. 19:5; Psa. 82:2-4; Prov. 31:9.
Judges are not to be partial or respect persons in judgment, but shall equally judge the small as well as the great. Exod. 23:31 6; Deut 1:17; Lev. 19:15; 2 Chron. 19:7; Prov. 18:5; Prov. 24:23; James 2:9.
Judges are not to take a gift or bribe. 2 Chron. 19:7.
Judges are to judge the people at all times. Exod. 18:22, 26.
Judges and magistrates are to know the laws of God. Ezra 7:25.
Judges judge not for man but for God. Deut. 1: 17; 2 Chron. 19:6.
The judge that justifies the wicked and condemns the just is an abomination to God. Prov. 17:15.
Wisdom and knowledge is needed and should be prayed for in order to judge between good and bad. 1 Kings 3:9; 2 Chron. 1:10; James 1:5.
Judges are to judge matters according to the laws, statutes, commandments, and judgments of God. Exod. 18:16; 2 Chron. 19:10.
8D - Obligations to Officers and Government
We should respect and give obedience to rulers and authorities who preside as God's ministers. Deut. 17:12-13; Josh. 1:16-17; Rom. 13:1-7; Titus 3:1; Heb. 13:17; 1 Pet 2:13-14, 17; 2 Pet 2:10.
Disobedience to government is justified when government requires an ungodly or unlawful act. Exod. 1:15-20; Josh. 2:1-18.
We should pray for civil leaders. Ezra 6:10; 1 Tim. 2:1-2.
It is not proper to despise government. 2 Pet 2:10.
Rebellion is justified by oppressive laws and taxes. 2 Chron. 10:13-19.
We should disregard laws prohibiting the gospel. Acts 4:18-21; Acts 27-29.
We should not rebel or cause insurrection against the established government. 2 Sam. 20:1-22.
You shall not curse or speak evil of civil rulers or dignitaries. Exod. 22:28; Acts 23:5; 2 Pet. 2:10; Jude 1: 8.
Submit to them that have civil authority. Heb. 13:17; 1 Pet. 2:13-14.
We are not to submit to human edicts when in conflict with Divine laws. Dan. 3:10-18; Dan. 6:7-23; Acts 4:13-21; Acts 5:16-32.
http://www.giveshare.org/BibleLaw/lawhandbook/8.html
Both secular history and the Bible show that the original human society was the family. Families which increased and survived expanded into clans and clans into tribes. Within the leadership and authority in these societies were the roots of government. A union of tribes formed a nation, such as with the twelve tribes of Israel.
Government, by its definition, is a means or system of regulation and control of something. It is a condition of being governed. The family or clan was governed by the patriarch or head of the house. The principle and need of such control is thus well established. When Israel was freed from Egypt, becoming a separate nation, they were governed by civil-military leaders such as Moses and Joshua. But after the death of Joshua the people ...
... did evil in the sight of the LORD, and served the Baals; and they forsook the LORD God" (Judges 2:11-12).
The people were quickly led astray without Joshua to govern them. They became plundered by their enemies and there was great calamity and distress throughout the nation. To put the people back on a righteous course, God established a unique form of civil government-a government by Judges:
"Then the LORD raised up judges who delivered them out of the hand of those who plundered them" (Judges 2:16).
The government of the judges forms the most unique and singular part of the Hebrew institutions. The kings, the priests, the generals, the heads of tribes-all these offer some points of comparison with the same functionaries in other nations; but the judges stand alone in the history of the world. It was an office ordained by God not by man.
A nation can survive corrupted leaders, administrators and even citizens to an extent, for all become amenable to the law via the judicial system. But as the judicial system becomes corrupted so does all order and justice.
In many of the instances in the Bible the appointment of judges seems to have been by the free, unsolicited choice of the people. Their authority was limited by the law alone. They could issue orders, but not enact laws; they could neither levy taxes nor appoint officers. Thus under the Hebrew Constitution or frame of Government, judges were a separate governmental body as they are under our law.
The Bible lays down many principles and guidelines for government and for those exercising governmental authority. The first and foremost principle is that all power and authority is from God and is to be used for godly aims: "For he (civil officer) is a minister of God to you for good . . . to execute wrath upon him that does evil" (Rom. 13:4). And as Martin Luther says:
"'For God has delegated to civil magistrates in place of parents the right to punish evil-doers " (1 Luther's Cat. Writings 79).
This Bible states that it is by the power of God that "kings reign and princes decree justice, and judges rule and preside" (Prov. 8:15-16). Since all authority originates and comes from God, it should be that all valid government be based upon God's laws. When officers or judges in authority do not exercise that authority for its designated purpose, the obligation to them would consequently ceases to exist. This was the basis of the American Revolution in 1776.
God has provided us with rules and guidelines for the selection, support and election of civil officers and judges, who are to control the affairs of government as His minister:
"Moreover thou shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties. . . "' (Exod. 18:21).
Civil officers in government are to possess the qualifications God requires of such men, not those who may appeal to us. They are to be men who desire truth and justice rather than the prestige of office; they are to fear God rather than persons or the power of special interest groups
8A - Requirements of Civil Leaders
Leaders chosen must be wise and just. Deut. 1:13; 2 Sam. 23:3; Psa. 2:10; Prov. 21:10; Prov. 29:14; Ezek. 45:9.
Civil leaders are to be diligent in governing. Rom. 12:8.
Civil leaders are to be men of truth, hating covetousness. Exod. 18:21.
Civil leaders, judges and officers are to fear God. Exod. 18:21; Deut. 17:19; 2 Sam. 23:3; 2 Chron. 19:7, 9; Psa. 2:10-11.
Civil leaders are to be of God. Deut. 17:15; Hos. 8:4; Prov. 8:15-16; Rom. 13:1.
Rulers are not to be a terror to good behavior, but rather to the wicked and evil doers. Prov. 20:26; Rom. 13:3-4.
Civil rulers are not to use their office and position to bring gain to themselves. Deut. 17:16-17.
Civil rulers are ministers of God for good. Rom. 13:4.
Irresponsible civil leaders are they who are either blind, ignorant, lazy, greedy, self-centered, drunkards, or act for their own gain. Isa. 56:10-12.
Civil rulers are to record, preserve, study and proclaim the law of God at all times. Exod. 18:20; Deut. 17:18-20; Deut. 31:9, 24-26; Josh. 8:32,34-35; 2 Kings 22:8-20; 2 Kings 23:1-3.
If a ruler unintentionally or out of ignorance violates the law and the violation comes to his knowledge, he shall make restitution for it. Lev. 4:22-23.
Civil leaders and authorities are to be men not women. Exod. 18:21; Deut. 1:13, 15; Isa. 3:12.
Government officers are to execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; they are to do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in the land. Jer. 22:3.
Government officers that engage in conspiracy, treachery and murder are to be put to death. Judges 9:1-57.
The Law of God is to be read in public addresses by civil leaders to direct the course of society and government. Josh. 8:34-35; 2 Kings 23:1-3; 2 Chron. 17:7-9; 2 Chron. 34:30; Neh. 13:1-3.
A good civil leader or judge is from God, and keeps a people from rebelling against the ways of God. Judges 2:18-19; Judges 3:9-12.
Civil authorities who are oppressive do not understand justice. Prov. 28:5,16.
Lying is unbecoming in rulers. Prov. 17:7.
If a ruler hearken to lies, all his aides and ministers become wicked. Prov. 29:12.
Those in government are not to consult mediums or spiritists for guidance but are to inquire of the LORD. 1 Chron. 10:13-14.
Civil leaders are not to drink lest it causes them to forget the law and pervert justice. Prov. 31:4-5.
Civil rulers are to be chosen from among thy brethren or race, we are not to put a stranger (an alien or one of another race) over us in a position of authority. Exod. 18:21; Deut 17:15; Jer. 30:21.
God will punish civil authorities who punish unjustly and contrary to the law. Acts 23:1-3.
It is an abomination for a civil ruler to commit wickedness, for his office is established on righteousness. Prov. 16:12.
8B - Frame of Government
The powers of government are appointed by God and are in His hand. Prov. 8:15-16; Prov. 21:1; Rom. 13:1
A distribution of power and levels of authority are to be established-rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens. Exod. 18:21, 25; Deut 1:13-15.
Judges, magistrates and officers are to be appointed in all towns and cities. Deut 16:18; 2 Chron. 19:5; Ezra 7:25.
The less wicked a government is, the more the righteous will prosper. Prov. 28:12, 28.
Government is to be for the punishment of the evildoers, and for the praise of them that do well. Rom. 13:3; 1 Pet 2:14.
Warnings against an all-powerful leader, king or central government. 1 Sam. 8:9-22.
When the righteous are in authority, the people rejoice: but when the wicked bear rule, the people mourn. Prov. 29:2.
Government officials are to be chosen by the people. Deut. 1:13; Deut 16:18.
When the wicked are removed from the presence of civil leaders, the government will be established in righteousness. Prov. 25:5.
8C - Judges & Magistrates
Judges were originally established by God. Judges 2:16, 18; 2 Sam. 7:11.
Judges shall justify the righteous and condemn the wicked. Deut. 25:1-3.
Judges shall righteously judge the causes and transgressions between persons with just judgment. Lev. 19:15; Deut 1: 16; Deut 16:18; 1 Sam. 2:25; 2 Sam. 7:11; 2 Chron. 19:5; Psa. 82:2-4; Prov. 31:9.
Judges are not to be partial or respect persons in judgment, but shall equally judge the small as well as the great. Exod. 23:31 6; Deut 1:17; Lev. 19:15; 2 Chron. 19:7; Prov. 18:5; Prov. 24:23; James 2:9.
Judges are not to take a gift or bribe. 2 Chron. 19:7.
Judges are to judge the people at all times. Exod. 18:22, 26.
Judges and magistrates are to know the laws of God. Ezra 7:25.
Judges judge not for man but for God. Deut. 1: 17; 2 Chron. 19:6.
The judge that justifies the wicked and condemns the just is an abomination to God. Prov. 17:15.
Wisdom and knowledge is needed and should be prayed for in order to judge between good and bad. 1 Kings 3:9; 2 Chron. 1:10; James 1:5.
Judges are to judge matters according to the laws, statutes, commandments, and judgments of God. Exod. 18:16; 2 Chron. 19:10.
8D - Obligations to Officers and Government
We should respect and give obedience to rulers and authorities who preside as God's ministers. Deut. 17:12-13; Josh. 1:16-17; Rom. 13:1-7; Titus 3:1; Heb. 13:17; 1 Pet 2:13-14, 17; 2 Pet 2:10.
Disobedience to government is justified when government requires an ungodly or unlawful act. Exod. 1:15-20; Josh. 2:1-18.
We should pray for civil leaders. Ezra 6:10; 1 Tim. 2:1-2.
It is not proper to despise government. 2 Pet 2:10.
Rebellion is justified by oppressive laws and taxes. 2 Chron. 10:13-19.
We should disregard laws prohibiting the gospel. Acts 4:18-21; Acts 27-29.
We should not rebel or cause insurrection against the established government. 2 Sam. 20:1-22.
You shall not curse or speak evil of civil rulers or dignitaries. Exod. 22:28; Acts 23:5; 2 Pet. 2:10; Jude 1: 8.
Submit to them that have civil authority. Heb. 13:17; 1 Pet. 2:13-14.
We are not to submit to human edicts when in conflict with Divine laws. Dan. 3:10-18; Dan. 6:7-23; Acts 4:13-21; Acts 5:16-32.
http://www.giveshare.org/BibleLaw/lawhandbook/8.html
fossten
Dedicated LVC Member
Bible Law and Justice
All law and order, all societies, rests upon some legal authority. There must be a source or foundation for the laws and jurisprudence of a nation. Many different modes of law and justice have been devised, yet after thousands of years of struggle along these lines the world has failed to find any system of law and justice which can compare with that which is taught in the Bible.
Human legal systems come and go and are continually in the process of reform and change, but the eternal principles of justice, truth and righteousness established by God for man are unchanged. They have endured the test of time by way of their proven effectiveness. Thus, all equitable codes of jurisprudence are founded upon Biblical teachings and principles, and indeed must conform to them, as Sir William Blackstone well says:
Upon these two foundations, the law of nature and the law of revelation [scripture], depend all human laws; that is to say, no human laws should be suffered to contradict these (1 B1. Comm. 42).
Blackstone further stipulates that human laws are only declaratory of, and act in subordination to, divine and natural laws; and should any human law allow or enjoin us to do what divine law has prohibited, we are bound to transgress that human law. (1 Bl. Comm. 42-43). Man's observance of divine law is essential in his moral conduct, economic well-being, and social order, just as the physical laws are essential in an orderly universe. [I believe this warrants an *owned*]
The Bible contains those precepts and commands which constitute the legal and moral authority to guide human conduct. There is no doubtful authority contained in the words: "Thus saith the LORD." This is the authority all law and justice must be founded upon.
Diblical justice consists of an exact and scrupulous regard for the rights of others, with a deliberate purpose to preserve them on all occasions sacred and inviolate, and for the perpetual disposition to render every man his due.
The Bible also contains many rules, regulations and laws for the creation, maintenance and enforcement of oaths and contracts, which are essential acts for both conducting daily business and in administering justice. Laws of Biblical society held that one who had undertaken a duty or obligation, in legal form, must fully and exactly perform it, at all regards. If a man acted, he did so at his own risk. It was his duty to keep his eyes open and abide by the consequences of his agreement and the law of the land.
Biblical justice stresses the importance of requiring two or more witnesses in order to condemn a person of some offense. In Biblical law, as it is today, it is mandatory that witnesses give their testimony in the presence of the accused and that they testify by oath.
Law and justice are to exist as fixed and standard rules. They never were to be determined by what any individual or Judge believed was right or wrong, good or bad; but by what was right or wrong according to what God established:
You shall not follow other gods (ways, laws, etc.) ... You shall diligently keep the commandments of the LORD your God, His testimonies, and His statutes which He commanded you.
And you shall do what is right and good in the sight of the LORD, that it may be well with you. (Deut. 6:14-18).
With the law established, it is imperative it be publicized, for it has been a recognized maxim throughout the ages that; A law is not obligatory unless it be promulgated. When God gave Israel the law, He verbally pronounced it to them (Exod. 20). Later He had Moses pronounce the laws to the people (Exod. 24:3). If the law was not made public, and instead placed directly in the 'Ark of the Covenant' (which no one was allowed to touch), the people would never have been obliged to keep the law.
That we might not be ignorant of the law and justice God requires of us, He had performed one of His greatest works- the recording of His word on these matters in the Bible and preserving that word throughout the ages.
4A - Law of the Land
The laws, statutes, commandments and judgments of God are to be kept throughout the land. Lev. 18:4-5; Deut. 5:32-33; Ezek. 20:19.
There is to be one law applied to the citizen and the stranger. Exod. 12:49; Lev. 24:22; Num. 9:14.
Foreigners to abide by and obey God's law. Lev. 16:29; Lev. 17:12-15; Lev. 18:26; Lev. 24:16; Lev. 25:6; Num. 15:30; Num. 35:15; Deut. 1:16; Deut. 5:14; Deut. 24:17; Deut. 27:19; Deut. 31:12: Josh. 8:33-35.
The LORD is our lawgiver. Isa. 33:22; James 4:12.
You shall not follow the laws and ordinances of other nations in your land. Lev. 18:3; Mic. 6:16; 2 Kings 17:19-20.
He who does any thing defiantly and with contempt for the law, that person shall be cut off from among his people. Num. 15:29-31.
All must confirm the words of the law by doing them. Deut 27:26; Gal. 3:10.
Laws and decrees that are contrary to Divine law or justice, or oppress the rights of persons, are repugnant and void. Isa. 10:1-2; Isa. 24:5-6; Dan. 3:10-30; Dan. 6:5-22.
We are to remember the ancient events and principles of the past which formed the law of the land. 1 Sam. 24:13; Job 8:8; Isa. 51:2; Jer. 18:15.
4B - Law Publication
The law is to be revealed to the people; it is not to be kept secret, or made obscure, or hidden in any manner. Deut. 29:29; Deut. 30:11.
The law is to be publicly written, displayed and recorded. Exod. 17:14; Exod. 31:18; Deut 27:1-3,8; Deut 31:9, 24-26; Josh. 8:32; Josh. 24:25-26.
Every seven years, on the year of release, the law is to be read before all the people that they may learn and observe all the words of the law. Deut. 31:10-13.
The Law is to be taught and instructed privately and publicly. Deut. 5:31; Deut. 6:7-8, 20-25; Neh. 8:1-9; Jer. 36:6; Acts 13:15.
The law is to be displayed on door posts of homes and on city gates. Deut. 6:9; Deut 11:20.
The law is to be publicly read to remind the people of the law and that it is to be observed. Exod. 24:7; Exod. 35:1; Deut. 5:1; Josh. 8:34-35; Neh. 8:2-6, 13-14; Neh. 13:1-3.
4C - Bribery
You are not to take a gift or money offered as a bribe. Deut. 16:19; 2 Chron. 19:7; Isa. 33:15.
Bribery condemned as being wicked and perverting justice and judgment. 1 Sam. 8:3; Job. 15:34; Psa. 26:9-10; Prov. 17:23; Eccl. 7:7; Isa. 1:23; Isa. 5:23; Ezek. 13:19; Amos 5:12; Matt. 26:14-15.
He who takes a bribe against the innocent may not dwell in the LORD's holy nation. Psa. 15:1, 5.
You shall not take a bribe, for a bribe blinds the wise and subverts the cause of the just. Exod. 23:8.
Those in government who take bribes overthrows the justice and stability established in the land. Prov. 29:4.
They are cursed who take reward against the innocent. Deut. 27:25; Psa. 15:5.
He that hates gifts is blessed. Prov. 15:27.
It is iniquity for judges to pronounce judgment for a bribe or reward. Mic. 3:10-11.
4D - Oaths, Vows and Contracts
If you swear or take an oath you shall do so in God's name. Gen. 24:3; Deut 6:13; Deut 10:20.
You shall make no false or deceitful oath or covenant. Psa. 24:4; Jer. 7:9; Zech. 8:17; Hos. 10:4.
You shall not swear by God's name falsely. Lev. 19:12.
When one fully performs all the terms of an oath or contract, he is clear of all obligation to it. Gen. 24:8.
If a man makes a vow to God or swears an oath to bind himself by contract or binding obligation, he shall not violate his word but shall do all that he stated. Num. 30:2; Josh. 9:20; Judges 11:30-36; 2 Sam. 15:7-9.
You are to keep your word. Deut. 23:23.
When you make a vow unto God, you shall not delay to pay it, for God will require you to keep your word. Deut. 23:21; Psa. 65:1; Psa. 66:13; Psa. 76:11; Psa. 116:18; Eccl. 5:4-5.
If you refrain from vowing there is no sin in not performing what you said you would do. Deut. 23:22.
If a young woman, who is under her father's house, makes a vow and her father hears it but says nothing then all her vows shall stand. Num. 30:3-4.
A father can cancel the obligations of a vow or contract by his daughter who is in his house. Num. 30:5.
A husband can allow or annul the vows or contracts made by his wife. Num. 30:6-8.
A vow of a widow or divorced woman shall stand against her. Num. 30:9.
If a divorced woman makes a vow while in her husband's house, her husband can affirm or annul the vow. Num. 30:10-14.
We should avoid making any oaths so that you may not fall under judgment. Matt. 5:34-37; James 5:12.
God will judge and punish false swearers. Zech. 5:4; Mal. 3:5.
If a person swears thoughtlessly with his lips to do evil or to do good, and whatever he pronounced by the oath is hidden or unknown to him, when he comes to know it, then he shall be guilty in these matters and shall confess them. Lev. 5:4-5.
4E - Witnesses and Testimony
You shall not bear false witness against another nor raise a false report. Exod. 20:16; Exod. 23:1; Deut 5:20; Luke 3:14; Luke 18:20.
A faithful witness speaks the truth and saves lives, but a false witness speaks lies. Prov. 14:5, 25.
One witness shall not condemn a man for any iniquity or crime he commits. Num. 35:30; Deut. 17:6; Deut. 19:15.
Do not join your hand with a wicked man to be an unrighteous witness. Exod. 23:1.
False witness is an abomination and condemned. Prov. 6:16, 19; Prov. 12:17; Prov. 25:18; Jer. 7:9-10.
Do not be a witness against your neighbor without cause. Prov. 24:28.
A false witness is to be punished. Prov. 19:5, 9; Prov. 21:28; Zech. 5:3-4.
Physical proofs and facts can serve as a witness or evidence in certain cases. Exod. 22:13; Deut. 22:15, 17, 20.
You shall not testify in a dispute for the sake of following the majority and thus pervert justice. Exod. 23:2.
At the testimony of two or three witnesses shall the fact of the matter be established. Deut. 17:6; Deut. 19:15; Matt. 18:16; John 8:17; 2 Cor. 13:1; 1 Tim. 5:19: Heb. 10:28.
We are not to be a witness against another without cause. Prov. 24:28.
If someone gives contrary testimony, then the judges shall make diligent inquisition between both men to see if the witness is a false witness. Deut. 19:16-18.
If a witness is found to be a false witness by testifying falsely against his brother, then he shall receive the punishment that the accused brethren would have received if guilty. Deut. 19:18-19.
When a person who is a witness sins when he has taken an oath, about an event he saw or knew, if he does not tell it, then he will bear his guilt. Lev. 5:1.
A disreputable witness scorns justice. Prov. 19:28.
4F - Justice In Law and Judgment
You are not to twist, distort or pervert justice. Deut 16:19.
You shall not be unjust but shall follow that which is just and righteous in matters of law and judgment. Lev. 19:15,35; Deut 16:20; Jer. 22:3.
You are not to be partial towards anyone or a respecter of persons in exacting justice, whether they be poor or rich, small or great. Exod. 23:3; Lev. 19:15: Deut. 16:19; 2 Chron. 19:7; Prov. 28:21.
Judgment to be quickly executed upon those violating the law of God or the law of the land. Ezra. 7:26; Jer. 21:12.
Seek good, and not evil; hate the evil, and love the good, and establish justice in your courts. Amos 5:14-15.
You shall keep far from a false matter. Exod. 23:7.
Injustice of the least kind is condemned. Luke 16:10.
You shall do no injustice regarding the measurement of length, weight or volume, but shall adhere to a just and standard measurement. Lev. 19:35-36; Psa. 82:2.
They are condemned who call evil good, and good evil. Isa. 5:20.
We are commanded to act justly and pursue justice. Deut 16:20; Prov. 21:3: Isa. 56:1; Mic. 6:8; Phil. 4:8.
You shall not pervert the judgment of the stranger, the widow, the oppressed nor of the fatherless. Exod 22:21-23; Deut 24:17; Deut. 27:19; Psa. 10:18; Psa. 82:2-4; Isa. 1:17; Jer. 22:3.
You shall not pervert judgment of the poor or needy in his cause but judge them righteously and deliver them out of the hand of the wicked. Exod. 23:6; Prov. 29:4; Psa. 82:2-4; Prov. 31:9.
Doing injustice by justifying the wicked and condemning the righteous is an abomination and condemned by God. Prov. 17:15; Prov. 18:5; Prov. 20:10; Prov. 24:24-25; Prov. 29:27; Psa. 82:2; Lam. 3:35-36; Mic. 3:9.
Blessed are those who keep justice. Psa. 106:3.
Punishment required for injustice. Prov. 11:7; Amos 5:11-12.
You shall not turn aside the needy from judgment, or take away the rights from the poor by unrighteous decrees. Isa. 10: 1 -2.
When the wicked surround the righteous, the law becomes ignored, justice is never upheld, and wrong judgment is rendered. Hab. 1:4.
http://www.giveshare.org/BibleLaw/lawhandbook/4.html
All law and order, all societies, rests upon some legal authority. There must be a source or foundation for the laws and jurisprudence of a nation. Many different modes of law and justice have been devised, yet after thousands of years of struggle along these lines the world has failed to find any system of law and justice which can compare with that which is taught in the Bible.
Human legal systems come and go and are continually in the process of reform and change, but the eternal principles of justice, truth and righteousness established by God for man are unchanged. They have endured the test of time by way of their proven effectiveness. Thus, all equitable codes of jurisprudence are founded upon Biblical teachings and principles, and indeed must conform to them, as Sir William Blackstone well says:
Upon these two foundations, the law of nature and the law of revelation [scripture], depend all human laws; that is to say, no human laws should be suffered to contradict these (1 B1. Comm. 42).
Blackstone further stipulates that human laws are only declaratory of, and act in subordination to, divine and natural laws; and should any human law allow or enjoin us to do what divine law has prohibited, we are bound to transgress that human law. (1 Bl. Comm. 42-43). Man's observance of divine law is essential in his moral conduct, economic well-being, and social order, just as the physical laws are essential in an orderly universe. [I believe this warrants an *owned*]
The Bible contains those precepts and commands which constitute the legal and moral authority to guide human conduct. There is no doubtful authority contained in the words: "Thus saith the LORD." This is the authority all law and justice must be founded upon.
Diblical justice consists of an exact and scrupulous regard for the rights of others, with a deliberate purpose to preserve them on all occasions sacred and inviolate, and for the perpetual disposition to render every man his due.
The Bible also contains many rules, regulations and laws for the creation, maintenance and enforcement of oaths and contracts, which are essential acts for both conducting daily business and in administering justice. Laws of Biblical society held that one who had undertaken a duty or obligation, in legal form, must fully and exactly perform it, at all regards. If a man acted, he did so at his own risk. It was his duty to keep his eyes open and abide by the consequences of his agreement and the law of the land.
Biblical justice stresses the importance of requiring two or more witnesses in order to condemn a person of some offense. In Biblical law, as it is today, it is mandatory that witnesses give their testimony in the presence of the accused and that they testify by oath.
Law and justice are to exist as fixed and standard rules. They never were to be determined by what any individual or Judge believed was right or wrong, good or bad; but by what was right or wrong according to what God established:
You shall not follow other gods (ways, laws, etc.) ... You shall diligently keep the commandments of the LORD your God, His testimonies, and His statutes which He commanded you.
And you shall do what is right and good in the sight of the LORD, that it may be well with you. (Deut. 6:14-18).
With the law established, it is imperative it be publicized, for it has been a recognized maxim throughout the ages that; A law is not obligatory unless it be promulgated. When God gave Israel the law, He verbally pronounced it to them (Exod. 20). Later He had Moses pronounce the laws to the people (Exod. 24:3). If the law was not made public, and instead placed directly in the 'Ark of the Covenant' (which no one was allowed to touch), the people would never have been obliged to keep the law.
That we might not be ignorant of the law and justice God requires of us, He had performed one of His greatest works- the recording of His word on these matters in the Bible and preserving that word throughout the ages.
4A - Law of the Land
The laws, statutes, commandments and judgments of God are to be kept throughout the land. Lev. 18:4-5; Deut. 5:32-33; Ezek. 20:19.
There is to be one law applied to the citizen and the stranger. Exod. 12:49; Lev. 24:22; Num. 9:14.
Foreigners to abide by and obey God's law. Lev. 16:29; Lev. 17:12-15; Lev. 18:26; Lev. 24:16; Lev. 25:6; Num. 15:30; Num. 35:15; Deut. 1:16; Deut. 5:14; Deut. 24:17; Deut. 27:19; Deut. 31:12: Josh. 8:33-35.
The LORD is our lawgiver. Isa. 33:22; James 4:12.
You shall not follow the laws and ordinances of other nations in your land. Lev. 18:3; Mic. 6:16; 2 Kings 17:19-20.
He who does any thing defiantly and with contempt for the law, that person shall be cut off from among his people. Num. 15:29-31.
All must confirm the words of the law by doing them. Deut 27:26; Gal. 3:10.
Laws and decrees that are contrary to Divine law or justice, or oppress the rights of persons, are repugnant and void. Isa. 10:1-2; Isa. 24:5-6; Dan. 3:10-30; Dan. 6:5-22.
We are to remember the ancient events and principles of the past which formed the law of the land. 1 Sam. 24:13; Job 8:8; Isa. 51:2; Jer. 18:15.
4B - Law Publication
The law is to be revealed to the people; it is not to be kept secret, or made obscure, or hidden in any manner. Deut. 29:29; Deut. 30:11.
The law is to be publicly written, displayed and recorded. Exod. 17:14; Exod. 31:18; Deut 27:1-3,8; Deut 31:9, 24-26; Josh. 8:32; Josh. 24:25-26.
Every seven years, on the year of release, the law is to be read before all the people that they may learn and observe all the words of the law. Deut. 31:10-13.
The Law is to be taught and instructed privately and publicly. Deut. 5:31; Deut. 6:7-8, 20-25; Neh. 8:1-9; Jer. 36:6; Acts 13:15.
The law is to be displayed on door posts of homes and on city gates. Deut. 6:9; Deut 11:20.
The law is to be publicly read to remind the people of the law and that it is to be observed. Exod. 24:7; Exod. 35:1; Deut. 5:1; Josh. 8:34-35; Neh. 8:2-6, 13-14; Neh. 13:1-3.
4C - Bribery
You are not to take a gift or money offered as a bribe. Deut. 16:19; 2 Chron. 19:7; Isa. 33:15.
Bribery condemned as being wicked and perverting justice and judgment. 1 Sam. 8:3; Job. 15:34; Psa. 26:9-10; Prov. 17:23; Eccl. 7:7; Isa. 1:23; Isa. 5:23; Ezek. 13:19; Amos 5:12; Matt. 26:14-15.
He who takes a bribe against the innocent may not dwell in the LORD's holy nation. Psa. 15:1, 5.
You shall not take a bribe, for a bribe blinds the wise and subverts the cause of the just. Exod. 23:8.
Those in government who take bribes overthrows the justice and stability established in the land. Prov. 29:4.
They are cursed who take reward against the innocent. Deut. 27:25; Psa. 15:5.
He that hates gifts is blessed. Prov. 15:27.
It is iniquity for judges to pronounce judgment for a bribe or reward. Mic. 3:10-11.
4D - Oaths, Vows and Contracts
If you swear or take an oath you shall do so in God's name. Gen. 24:3; Deut 6:13; Deut 10:20.
You shall make no false or deceitful oath or covenant. Psa. 24:4; Jer. 7:9; Zech. 8:17; Hos. 10:4.
You shall not swear by God's name falsely. Lev. 19:12.
When one fully performs all the terms of an oath or contract, he is clear of all obligation to it. Gen. 24:8.
If a man makes a vow to God or swears an oath to bind himself by contract or binding obligation, he shall not violate his word but shall do all that he stated. Num. 30:2; Josh. 9:20; Judges 11:30-36; 2 Sam. 15:7-9.
You are to keep your word. Deut. 23:23.
When you make a vow unto God, you shall not delay to pay it, for God will require you to keep your word. Deut. 23:21; Psa. 65:1; Psa. 66:13; Psa. 76:11; Psa. 116:18; Eccl. 5:4-5.
If you refrain from vowing there is no sin in not performing what you said you would do. Deut. 23:22.
If a young woman, who is under her father's house, makes a vow and her father hears it but says nothing then all her vows shall stand. Num. 30:3-4.
A father can cancel the obligations of a vow or contract by his daughter who is in his house. Num. 30:5.
A husband can allow or annul the vows or contracts made by his wife. Num. 30:6-8.
A vow of a widow or divorced woman shall stand against her. Num. 30:9.
If a divorced woman makes a vow while in her husband's house, her husband can affirm or annul the vow. Num. 30:10-14.
We should avoid making any oaths so that you may not fall under judgment. Matt. 5:34-37; James 5:12.
God will judge and punish false swearers. Zech. 5:4; Mal. 3:5.
If a person swears thoughtlessly with his lips to do evil or to do good, and whatever he pronounced by the oath is hidden or unknown to him, when he comes to know it, then he shall be guilty in these matters and shall confess them. Lev. 5:4-5.
4E - Witnesses and Testimony
You shall not bear false witness against another nor raise a false report. Exod. 20:16; Exod. 23:1; Deut 5:20; Luke 3:14; Luke 18:20.
A faithful witness speaks the truth and saves lives, but a false witness speaks lies. Prov. 14:5, 25.
One witness shall not condemn a man for any iniquity or crime he commits. Num. 35:30; Deut. 17:6; Deut. 19:15.
Do not join your hand with a wicked man to be an unrighteous witness. Exod. 23:1.
False witness is an abomination and condemned. Prov. 6:16, 19; Prov. 12:17; Prov. 25:18; Jer. 7:9-10.
Do not be a witness against your neighbor without cause. Prov. 24:28.
A false witness is to be punished. Prov. 19:5, 9; Prov. 21:28; Zech. 5:3-4.
Physical proofs and facts can serve as a witness or evidence in certain cases. Exod. 22:13; Deut. 22:15, 17, 20.
You shall not testify in a dispute for the sake of following the majority and thus pervert justice. Exod. 23:2.
At the testimony of two or three witnesses shall the fact of the matter be established. Deut. 17:6; Deut. 19:15; Matt. 18:16; John 8:17; 2 Cor. 13:1; 1 Tim. 5:19: Heb. 10:28.
We are not to be a witness against another without cause. Prov. 24:28.
If someone gives contrary testimony, then the judges shall make diligent inquisition between both men to see if the witness is a false witness. Deut. 19:16-18.
If a witness is found to be a false witness by testifying falsely against his brother, then he shall receive the punishment that the accused brethren would have received if guilty. Deut. 19:18-19.
When a person who is a witness sins when he has taken an oath, about an event he saw or knew, if he does not tell it, then he will bear his guilt. Lev. 5:1.
A disreputable witness scorns justice. Prov. 19:28.
4F - Justice In Law and Judgment
You are not to twist, distort or pervert justice. Deut 16:19.
You shall not be unjust but shall follow that which is just and righteous in matters of law and judgment. Lev. 19:15,35; Deut 16:20; Jer. 22:3.
You are not to be partial towards anyone or a respecter of persons in exacting justice, whether they be poor or rich, small or great. Exod. 23:3; Lev. 19:15: Deut. 16:19; 2 Chron. 19:7; Prov. 28:21.
Judgment to be quickly executed upon those violating the law of God or the law of the land. Ezra. 7:26; Jer. 21:12.
Seek good, and not evil; hate the evil, and love the good, and establish justice in your courts. Amos 5:14-15.
You shall keep far from a false matter. Exod. 23:7.
Injustice of the least kind is condemned. Luke 16:10.
You shall do no injustice regarding the measurement of length, weight or volume, but shall adhere to a just and standard measurement. Lev. 19:35-36; Psa. 82:2.
They are condemned who call evil good, and good evil. Isa. 5:20.
We are commanded to act justly and pursue justice. Deut 16:20; Prov. 21:3: Isa. 56:1; Mic. 6:8; Phil. 4:8.
You shall not pervert the judgment of the stranger, the widow, the oppressed nor of the fatherless. Exod 22:21-23; Deut 24:17; Deut. 27:19; Psa. 10:18; Psa. 82:2-4; Isa. 1:17; Jer. 22:3.
You shall not pervert judgment of the poor or needy in his cause but judge them righteously and deliver them out of the hand of the wicked. Exod. 23:6; Prov. 29:4; Psa. 82:2-4; Prov. 31:9.
Doing injustice by justifying the wicked and condemning the righteous is an abomination and condemned by God. Prov. 17:15; Prov. 18:5; Prov. 20:10; Prov. 24:24-25; Prov. 29:27; Psa. 82:2; Lam. 3:35-36; Mic. 3:9.
Blessed are those who keep justice. Psa. 106:3.
Punishment required for injustice. Prov. 11:7; Amos 5:11-12.
You shall not turn aside the needy from judgment, or take away the rights from the poor by unrighteous decrees. Isa. 10: 1 -2.
When the wicked surround the righteous, the law becomes ignored, justice is never upheld, and wrong judgment is rendered. Hab. 1:4.
http://www.giveshare.org/BibleLaw/lawhandbook/4.html
No cult, but I do believe in Jesus. I'll pray for you.